Russian Revolution Essays (Examples)

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The Battleship Potemkin

Pages: 5 (1631 words) Sources: 3 Document Type:Film Analysis Document #:15032782

… the Battleship Potemkin from the year 1905, prior to the Soviet takeover of the state and seen as a foreshadowing of the wider revolution that was to come. In the film, the mutineers/rebels are depicted as heroes, embodying the spirit of the fight against Tsarist oppression that … of the fight against Tsarist oppression that the good comrades of the Soviet world wanted to project. The Cossacks (themselves a symbol of russian tradition that the Soviet era comrades despised) and the Tsarist cavalry are depicted as brutal thugs, slaughtering the innocent people of Odessa for … live in the Pale of Settlement, the slaughter of people can be seen also as a persecution of Jews, especially since the Soviet revolution was largely Jewish in nature and Eisenstein himself was Jewish. Thus, there is a natural sympathy between the filmmaker and the subject. Old … Eisenstein himself was Jewish. Thus,……

References

Works Cited

Bascomb, Neal. Red Mutiny: Eleven Fateful Days on the Battleship Potemkin. Boston: Houghton Mifflin, 2007.

Eisenstein, Sergei. The Battleship Potemkin.

Neff, Taylor. \\\\\\\\\\\\"Propaganda on the Big Screen: Film in the Soviet Union from 1925 to 1936.\\\\\\\\\\\\" The FGCUStudent Research Journal 3.2 (2017).

Osborn, Andrew. “Potemkin: the mutiny, the movie and the myth.” The Independent, June 14, 2005.  https://www.independent.co.uk/news/world/europe/potemkin-the-mutiny-the-movie-and-the-myth-225737.html 

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The Influence Of International Jewry In The Founding Of Israel

Pages: 6 (1816 words) Sources: 5 Document Type:Essay Document #:97404308

...Russian revolution 1. Thinking as a historian, how would you answer the question, “are the Jews a religious group, a nation, or an ethnic minority?”
When thinking as an historian, one can easily say that the Jews are a religious group, a nation, and an ethnic minority—though the terms and conditions under which all of these categorical associations are valid or legitimate is subject to some debate. First of all, Judaism today is different from what it was in pre-Christian times. Of the three largest sects of Judaism today—Reform, Conservative and Orthodox—there is a great deal of dispute about what kind of group the Jews are. There are atheist Jews and agnostic Jews, but they still identify as Jews. Jewish nationalists are typically referred to as Zionists, but not every Jew wants to live in Israel. Even for much of their own history the Jews have been without a nation of their……

References

Bibliography

JMW, XII. Jewish Identity Challenged and Redefined: #16

JMW, XI. The Shoah: #21-41

JMW, VIII. Sephardi & Middle Eastern Jewry #32-35

JMW, X. Zionism: #42-55

JMW, IX. American Jewry: #52

 

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